Showing posts with label adventure. Show all posts
Showing posts with label adventure. Show all posts

Thursday, March 13, 2014

El Dorado and Perception

El Dorado is the story of a mythical city of gold that has been the inspiration for several expeditions into the wilds of South America. If you are like me, you read in a Weekly Reader at some young point in your academic career that "El Dorado" was a mistranslation that led the Spanish public, and the rest of history, to confuse a term for a man covered in gold with a wealthy city. It turns out that explanation is not entirely correct. The real answer to the El Dorado myth, is a bit more complex.

El Dorado and the Lost City of Z

According to Willie Drye of National Geographic, the Spanish heard about men being covered in gold in the 16th century. What became our mythical El Dorado was the culture and assumed city this man lived in. Any culture that could afford to throw precious items into a lake (to appease a god, of course) and coat a man in gold probably had a pretty impressive city to call home.

The term "El Dorado" refers to the "gilded one," the man himself, in Spanish. The amount of gold found in South America led to the assumption that there must be some fairly civilized, complex city on the continent supplying all of it. While there were cultures in Central and South America with the wealth that could be the answer to El Dorado, explorers were not appeased. This was the beginning of a search for civilization in the mass of jungles that make up the Amazon.

Lt. Col. Percy Fawcett in 1911.
via Wikimedia.
Lt. Colonel Percy Fawcett was an English explorer who held several dangerous jobs through out his life time. (Also, the subject of an upcoming film starring Benedict Cumberbatch and Robert Pattinson.) He is famous for a number of achievements, including seven successful expeditions into the Amazon rain forest, mapping the much contested source of a Brazilian river, and making grand claims about wildlife.

When Fawcett went on an expedition with his son and his son's young friend to find what the Lt. Colonel had dubbed the "city of Z" in 1925, no one doubted their ability. The party disappeared without a trace soon after. In its wake, around 100 explorers have gone missing attempting to find the Fawcett Party.

Is there some dark secret surrounding the "lost city?" There are plenty of terrifying stories that follow. One of my favorites is that of a minor actor turned pathfinder that went trailblazing in search of Fawcett. The last correspondence received from Albert de Winton was carried by a runner out of the rainforest on a crumpled piece of paper. A plea for someone to bring help, and to save him from the tribe he had been captured by was scribbled on the page. He was never heard from again. It was later learned that his head had been smashed in with a club for his rifle by a Kamayura tribesman.

As exciting as a lost city defense system would be, the real reason for missing parties probably has more to do with logistics. To put things in perspective: What is considered the Amazon rainforest is about one half the size of the United States, and over twice as large as the United Kingdom (excuse me while I make assumptions about my readership). That is a lot of ground to cover. While Fawcett left some coordinates behind, and the last place he was seen before disappearing is known David Grann, while researching for his book The Lost City of Z, discovered the coordinates were fake. This was to guard against explorers attempting to find the city before Fawcett.

Even an experienced adventurer could get lost. That being said, many of those that went in search were much less than experienced, and likely had unrealistic expectations of themselves or their surroundings. Piranha are scary enough, but like many other rich habitats on Earth, the Amazon is full of poisonous plants. Also, the possibility for diseases a newcomer would not know how to handle, much less avoid. Not to mention people that could be less than happy to see you. Indeed, while traveling through the home regions of the indigenous groups, it is still important to know which ones are friendly.

Civilization

Fawcett's conviction that there had been a civilization of amazing complexity locked away somewhere in Brazil was drawn heavily from what Grann calls a "widely held belief" of the time: that such a civilization sprouted from European influence somewhere much earlier in history. Fawcett thought that the Pheonicians, or even the denizens of Atlantis (a mythical city first written about by Greek philosopher Plato,) had traveled to South America and inspired a stone city deep in the jungle. This assumption tells us a lot about Western archaeology.

First of all, in Victorian England (and also before and after, in the West), the assumption was that people like those living in and around the Amazon region were primitive, and locked in a stage of precivilization. This meant that the tribes Fawcett interacted with on his expeditions were seen as a lower rung of an assumed natural line of evolution towards what Europe had achieved. When talking about archaeological history, it is important to learn the term "eurocentric."

Eurocentrism is the basis for much of what I mean when I refer to "our" archaeological understanding of the world. The assumptions held by Fawcett and other people of his time are based on the accepted wisdom that Europe is the birthplace of civilization. There are many shades and complexities to the ideas surrounding this, but for now, keep this simple idea in mind as we progress forward.

I feel it is also noteworthy that the cultures Fawcett cited as possibly founding civilization on this faraway continent are often considered part of the Orient, or Near East. As discussed in an earlier post, Europeans have often appropriated foreign cultures, in this case as the basis for their impressively civilized state. At the same time these cultures were separated from Western ones as an exotic curiosity. Thus Fawcett was appropriating a culture in order to push his unfounded beliefs on another one.

Rock formation from the Tepui plateau.
photo by Jeff Johnson
via Wikimedia.
Fawcett believed that he would find stone ruins in the jungle. Part of this was again based on the eurocentric ideas of the day, and partially on accounts of stone structures reported by earlier explorers. As Grann explains, these accounts may have been based on naturally occurring eroded sandstone formations that curiously look like the ruins of buildings. While the remains of wood dwellings had been discovered in Europe during the previous century, the majority of sites were made in stone. To be fair, it is rare that wood survives the eons as well as stone.

Many sites in Europe are rich in permanent building resources. This is true in parts of South America, too. However, in the forest, wood is much more plentiful. While Fawcett's theory may have been based on centuries of false assumptions by Europeans, he was very close to the truth. There have been urban settlements in the rainforest.

These settlements were carefully planned, and had populations in the thousands. About 20 of them have been found by Professor Michael Heckenberger of the University of Florida. They were not like anything Fawcett suspected. In fact, they were much grander.

Each site was surrounded by moats and walls, and was connected to other sites by roads and bridges placed at right angles. Proof of these sites lay in the ditches dug for the circular moats, and the holes left by the evenly spaced poles of the walls (or possibly defensive pits). Records of these sites have also been preserved in history, though not in ways we might look for. People local to the area, specifically the Kuikuro, have preserved the history of these great cities in their oral history through myths. It also retains the first time they came in contact with Europeans in 1750. What followed was slavery and epidemic disease for indigenous populations.

Perception and Eating Human Brains

I have referenced David Grann's book and work a couple of times through out this post. The information I have offered is only a fraction of the full story of the search for Z, and all it ensnared. The book is fantastic, though there is also a summary of the author's adventure in the footsteps of Fawcett available on the website of The New Yorker. It is truly a story about asking the right questions.

However, there are less enlightened responses to the search for the city of Z. Perhaps more in line with Fawcett's contemporaries, is Rich Cohen of the New York Times. In his review of The Lost City of Z: A Tale of Deadly Obsession in the Amazon, he recites popular opinion of the people living in the region without a grain of irony, calling the Amazon a place "where hunter-gatherers still lived on human brains".

I am no expert on cannibalism. I will admit that now. However, there is no possible way that a diet of human brains is sustainable. We grow too slowly, and it takes too long for us to reach maturity. Where would all the brains come from? If every, or even a few of the groups within the Amazon subsisted on brains, who would be left to gather the remainder of the diet? The human brain only has about 200 calories (per adult brain). While it is a heavy source of protein, where are the other 1,800 calories that are supposed to go into a healthy daily diet to come from?

If your answer was still "gathering," let me tell you something just as mind-blowing: many groups in the Amazon have been practicing agriculture for a long time. We hear a lot today about cattle farming and agriculture clearing incredible amounts of land every single minute. This is not the agriculture I am talking about.

Indigenous people in the Amazon Rainforest practice slash and burn agriculture. They keep the land healthy by rotating where they are growing crops every few years. There goes the myth of pure hunter-gatherers in the "new Eden" that the Americas were supposed to be.

The urban centers that Heckenberger found also disproves the notion that Amazonian tribes always lived furtively in the forests, existing in complete symbiosis. At least once in time, an indigenous group collected resources and cleared the forest to build on a massive scale. My point with this breakdown is that culturally accepted discourses (or ways of thinking about other groups) are often not factually based. Instead, they mirror our culture's desires and needs for what we perceive as Other. Cohen played on what we believe these groups to be like in order to hook us for the rest of his article.

I have done it myself. By describing "expeditions into the wilds of South America" I was playing on what is probably your vision of South America: primitive, dangerous, unknown. This turn of phrase is not always incorrect (I have to sell this article somehow, after all), but it is good to be aware of the ultimate effect of using what we perceive as factual about an exotic land.

It says something about us that the myth of a golden city has survived so long. Interest in the physical evidence of cultures that have survived in a place as foreboding to us as the Amazon Rainforest has peaked and plummeted again and again, but the idea that they may have at one time approached what we would consider civilization is what captures. I think it is time for us to dispel the noble myths we hold about ourselves.
Activist Orlando Villas Boas with what was supposedly the bones of Percy Fawcett.
from the Archive of the Villas Boas family, via Wikimedia.

Sources

Cohen, Rich. "On the Road to El Dorado." The New York Times, February 26th, 2009. http://www.nytimes.com/2009/03/01/books/review/Cohen-t.html

Drye, Willie. "El Dorado Legend Snared Sir Walter Raleigh." National Geographic. Accessed Mar 13, 2014. http://science.nationalgeographic.com/science/archaeology/el-dorado/

Leahy, Stephen. "Traditional Slash and Burn Agriculture Sustainable Solution to Climate Change." National Geographic. Accessed Mar 13, 2014. http://newswatch.nationalgeographic.com/2012/04/13/traditional-slash-and-burn-agriculture-sustainable-solution-to-climate-change/

Mcleod, John. Beginning Postcolonialism. Manchester: Manchester University Press, 2010.

Wren, Kathleen. "Lost Cities if the Amazon Revealed." NBCNews. Accessed Mar 13, 2014. http://www.nbcnews.com/id/3077413/ns/technology_and_science-science/t/lost-cities-amazon-revealed/#.UyIeRvnzInJ


Tuesday, February 25, 2014

On Owning Monuments

National Archives and Records Administration
George Clooney's Monuments Men should have been a victory for art history nerds everywhere: it shed light on a group of World War II heroes previously unknown to many, and was followed by a well intentioned demand by Clooney for the return of looted artifacts on display at the British Museum. For many, however, it fell short. First of all, the film was not very good. On top of a poorly written and realized script, the film failed to recognize is that many of the 345 participants in the Monuments, Fine Arts, and Archives program were women. It opts instead to follow a fictionalized female, meant to represent several real life characters.
Excluding females and other minorities from art history is an huge issue. But let's talk about Clooney's request of the British Museum, first.

The Elgin Marbles

A section of the Elgin Marbles. (From Wikimedia Commons)

It might be surprising to some to learn that many of the collections you have come to think of as defining the realm of art history can be considered looted. Such is the case with the "Parthenon Marbles" (or Elgin Marbles). The "Marbles" are the frieze sections of the Parthenon in Athens, Greece. They were obtained by a Lord Elgin while he was working as an ambassador for Britain to the Ottoman Empire. Today, the museum stands by its rightful ownership of the Marbles by citing a document that has since been lost. According to Elgin at the time, he received legal permission to remove the frieze from the culturally important Greek building from the Ottoman government.
When thinking about this instance, it is important to keep in mind two things. First of all, the document in question cannot be found. Copies supposedly exist, but even these are possibly hoaxes. Secondly, this region of Greece was under foreign control at the time. This means that, did the government give permission to have these elements removed, the permission did not come from the culture that the history of the architecture belonged to. Thus today, Greece is demanding the return of their cultural artifacts on the grounds that they were illegally removed. Britain's saying no. And that's how Imperialism got it done.
How 247 feet of outdoor decoration from a 2,500 year old acropolis could end up 2,000 miles away from its home might seem suspect to those outside the museum atmosphere. The museum's refusal to return the pieces might appear even more heinous. However, this is actually a completely normal occurrence in the history of Western institutions. That's what this blog is going to be all about. The history of the collections of Western museums is fraught with suspect policies, thievery, and a healthy dose of seasoned adventurers who got it all done.

The Art Historian in Pop Culture

When I tell people that I am going in to Art History, I most often get a joke about becoming Indiana Jones. While I doubt I could currently outrun a boulder, the historical image of the people retrieving art objects is not far off from Professor Jones. Adventure in unknown and exotic lands is part of the Imperial Art Historical Mythos for a reason. However, the adventurers I will be talking about often enough will fall more in line with Laura Croft: independently wealthy, well educated people with singular interests in the history. Dual wielding pistols might even come into play more often than you think.
The people that compiled the art collections of the West were action heroes in the most basic sense. They had to survive on their wits and knowledge far from home. That being said, they are historically a privileged set with entirely dubious morals.

About Me & This Blog

For those of you that do not know me from previous work at Fempop, and my Babe in Armor Blogs, an introduction is necessary. I am a college drop out about to finish my first degree in Art History. I have an especial interest in the history of China, academically, and have done work for a couple of museums, including giving tours and research.
While I made a small name for myself as an internet commentator and reviewer of Nerd Culture, I have since replaced pop culture journalism with genre fiction. I operate from a strict moral code that includes, but is not limited to, Feminism with a capital 'F' (the intersectional kind). My writing is entirely biased, though I try to make my opinions informed ones.
This blog will explore the biased nature of art history. More importantly, it will tell the story of famous collections and the people that "discovered" them. I hope to supply arguments where I feel they must be made, and facts where I feel the reader should pick a side for themselves, or simply be informed. Each post will have sources linked in the articles, or cited at them end.
Looking forward to going on some adventures with you all!
--Josephine Maria--